Browsing News Entries

Browsing News Entries

Bishop Paul Sirba: A call to pray in reparation and for mercy

On Oct. 7, we celebrate the feast day of Our Lady of the Rosary. The date recalls the famous Battle of Lepanto. In preparation for this defensive battle, St. Pius V ordered Christians in the year 1571 to say the Rosary daily, and before the battle, he ordered a day of fasting and prayer. The faithful made pilgrimages to shrines, like the shrine of the holy house of Loretto. He also ordered the troops to live their lives in harmony with Christian morals or teachings. On the day of the battle, the entire Christian army knelt and received Holy Communion.

The battle was a turning point for Christianity in Europe.

Bishop Paul Sirba
Bishop Paul Sirba
Fiat Voluntas Tua

St. Pius V, although 550 miles away from the battle, learned about the victory in a miraculous vision. Two weeks after the vision an official courier arrived with news of the victory. The pope, moved with emotion, attributed the victory to the intercession of the Blessed Virgin Mary. In gratitude, he inserted a new petition into the Litany of Loretto, “Mary, help of Christians, pray for us.” He also instituted a new feast day, which he named, Our Lady of Victory, declaring that “by the Rosary, the darkness of heresy has been dispelled and the light of the Catholic faith shines out in all its brilliancy.”

Two years later, Pope Gregory XIII changed the new feast’s name to the feast of the Holy Rosary. The date of the celebration varied until St. Pius X transferred the celebration to Oct. 7, the actual date of the battle. Our new Cathedral, dedicated in 1957, was named the Cathedral of Our Lady of the Rosary.

As a Church we are facing numerous challenges. Foremost is dealing with the clergy sex abuse crisis. I will be leading a holy hour and Rosary at the Cathedral on Oct. 7, 2018 from 2:30 p.m. to 3:30 p.m. Even if you are not able to be present in person at the Cathedral, please join me wherever you are in praying the Rosary. That is the beauty of this prayer. Not only is the meditation of the mysteries profound prayer — it is so uniquely convenient! I plan on a personal nine day novena of rosaries beginning with Oct 7.

Through our Lady’s intercession, I invite you to join with me and the whole Church to beg God’s mercy. Like King David, bishops and priests “have sinned against the Lord” (2 Samuel 12:13). We have also sinned against our brothers and sisters. Even though the priests who are now serving are not the ones who have abused minors, priests, acting in the person of Jesus Christ, take on the sins of all in their union with Christ, shepherd and head. Jesus saves. He never abandons us. He will heal us if we ask Him, if we beg His mercy.

I also encourage a return to Friday abstinence. Many of you have never lost this practice, but I encourage it again as reparation for these sins, our sins, and the sins of the whole world. Some have recommended a renewal of the Ember Days, the praying of the Penitential Psalms, or the Chaplet of Divine Mercy, all worthy forms of prayers of reparation.

The work to purify the Church continues. It begins with me and you. Mary, help of Christians, pray for us. Our Lady of the Rosary, pray for us. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

Bishop Paul Sirba is the ninth bishop of Duluth.

Father Michael Schmitz: What to make of the crisis in the church?

Father, what do you make of what is in the news about the church and scandal?

First, it cannot go without saying that the grand jury report that came out of Pennsylvania is the most horrific and vile thing I have ever read. What priests did to innocent children is beyond shocking. It is absolutely incomprehensible. The further cover-ups and compromises are without excuse. This news is literally the most evil I have ever heard of. Full stop. There is nothing more to be said on that, except that there is a need for the church to do everything possible to care for victims and to be purged of all forms of evil.

Father Mike Schmitz
Father Michael Schmitz
Ask Father Mike

But when there is any kind of issue happening, my initial thought is often to try and make sense of it. Or to try and find the cause for it and then to provide some way an individual or a group might be able to move forward.

I don’t think that I will do that here.

This is a massive turning point in the history of the church. The insane levels of pure evil, along with the foolish, cowardly, and weak response to this evil by members of our leadership, are simply staggering. Even with the reforms of 2002, it sounds like there hasn’t been the thorough cleansing the church has needed. I have no idea where this crisis will lead us, but it is almost entirely unprecedented.

Almost. But not entirely.

We have to note that the Catholic Church in the United States has implemented more rules and regulations to cut down on possible abuse than any other organization. If you have volunteered in your parish, you know that you are to never ever be alone with a minor. This is true for every member of the clergy all the way to a one-time volunteer. I believe that this has helped keep our children safe.

But rules and regulations are not what God has called for. He has been calling for a revolution of sorts. He has been calling for repentance. A top to bottom, front to back, inside out revolution of the heart, mind, and action. And we have not responded. Therefore, God has done what he consistently does with his faithless people: He has allowed their enemies to defeat them.

Remember the story of the Chosen People of God, the Jewish people. Even though God had brought them into covenant relationship with him, they would go through periods where they were unfaithful to that relationship. God would send them prophets, God would give them time, God would provide opportunity for repentance. But if they didn’t truly turn back to him, in his mercy, God would provide a more difficult “opportunity for repentance”: He would allow their enemies to defeat them. This happened with the Assyrians. It happened with the Babylonians. It happened with the Greeks. And this defeat would reveal their need for God and their betrayal of him.

God did this to win them back.

I wonder if God is doing this now, as well. The call to belong fully to Christ has never been more clear. God has sent us prophets and has given us ample time to “clean house,” but we have merely arranged and re-arranged the furniture. So God has allowed our “enemies” to defeat us.

Now, obviously, the media and the government are not our “enemies,” but they are not our friends. More accurately, they are not “with us.” They are not “among our number.” And they have done what we were unwilling or unable to do: They have exposed the sickness that has been allowed to reside in Christ’s church. I have nothing but gratitude for those who have exposed this evil. They have done the work that God had called us to do. And now it is no longer hidden. And now there is a moment of truth.

What will you do? God has done this to win back your heart and my heart. He has done this so that his people might be protected and purified. What will we do?

We must either fully repent or be lost forever. I am not merely referring to the clergy, although we are no doubt included. The prophet Ezekiel wrote, “Woe to the shepherds who do not pasture my sheep …. Therefore … I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep …” (Ezekiel 34:10). Priests and bishops, as shepherds, must be the first to be stripped and purified. We (and I mean myself as well) must pick up the tools of penance, fasting, mortifications, prayer, and a life renewed in Christ.

But this is going to be the work of your life as well. Your life, for the rest of your lives and your children’s lives, will have to be marked with the same spirit of conversion and repentance.

Of course, none of us want this. We would rather be able to be “normal” Catholics in “normal” times. But this is not our choice to make. You and I have been created individually by God himself for this time and for this place. He has created your children for this work: the work of renewing the Body of Christ through conversion and repentance.

You likely did little (if anything) to contribute to this crisis. But we also did little to stop it through our own prayers, penances, and actions of justice and courage. Therefore, now is the time. This is the place. And repentance is the work. Brothers and sisters, I am asking you to be bold and be courageous in turning to the Lord with all of your heart, mind, soul, and strength. The Lord has allowed the evil to be seen. Now is the time for the evil to be purged: in the hierarchy, the clergy, the family, and in your life and mine.

Father Michael Schmitz is director of youth and young adult ministry for the Diocese of Duluth and chaplain of the Newman Center at the University of Minnesota Duluth. Reach him at fathermikeschmitz@gmail.com.

Deacon Kyle Eller: ‘Lord, to whom shall we go?’

“Lord, to whom shall we go? You have the words of eternal life.”

I came into the church with my eyes pretty wide open.

Deacon Kyle Eller
Deacon Kyle Eller
Mere Catholicism

I was, by God’s grace, received into full communion with the Catholic Church in 2004 — two years after a massive wave of clergy sexual abuse scandals broke in the national media. (I was a journalist for a local secular newspaper myself.)

I knew about Judas, knew the Lord’s words about scandals to come and about the millstones that accompany them. I knew St. Paul’s words about wolves coming among the flock.

I knew, at least vaguely, that there had been evil popes and whole eras in which there had been widespread and horrible corruption among the clergy, including the era that created the Protestant schisms.

So in that respect, this present day crucible of abuse, corruption, and betrayal is not exactly new. There is a whole heresy — Donatism — that arose in the early church from the question of how to respond to gravely sinful clergy, and in particular whether the sacraments they celebrated — all those baptisms, Communions, confessions, marriages — are still valid. (The correct answer: They are.)

Infidelity to God goes back even deeper in salvation history. It’s a central theme in the Old Covenant too.

Back in 2004, my faith was not based on the holiness of clergy. It still isn’t. The fact that I am now numbered among them makes me even more certain how misplaced such a faith would be. Having been ordained some months now, I can report that among the graces of ordination, which are real, I have not found any instant antidote to my own sin. I still have to seek God’s mercy at least as often as I did before I was ordained, and having been given greater responsibility, I know I will face a greater accountability on judgment day. Kyrie eleison.

My faith is in Jesus Christ. And I believed then and believe now that Jesus established the Catholic Church, entrusting its governance to a pope, bishops, priests, and deacons, even though that meant entrusting it to sinful men who are capable of all the worst things the human race is capable of.

“As for me and for my house, we will serve the Lord.”

In the midst of the earthquakes shaking the church over these last weeks, I had the privilege of preaching on a Saturday morning. In the Gospel passage, Jesus tells the crowd to obey the Scribes and the Pharisees who had taken their place on Moses’ seat, but not to follow their example. He goes on to give a scathing indictment of their sins and hypocrisy before teaching what authentic religious leadership looks like — humble, servant leadership suffused with the awareness that we are truly all brothers and sisters before the One true teacher, father, and master.

So Jesus himself distinguishes between the office (and its authority) and the man holding it, while making clear just how direct and honest we can be about clerical sins.

But as I said in my homily, this can be a rather cold comfort.

Because it’s one thing to know, in the abstract and in the intellect, that clergy are sinners too and that Judas, in this life, is always present. It’s another thing entirely to have put before our eyes, for instance, the unspeakable horrors perpetrated against God’s precious little ones detailed in the Pennsylvania grand jury report. (And I know of no reason to believe Pennsylvania is worse than anywhere else.)

Every baptized child or young person and their families and friends are as much the church, as much the Body of Christ, as any deacon, priest, bishop, or pope. And yet what they have suffered — not just abuse but then not being believed and having the crimes covered up by the very people they should have been able to trust to protect them.

Even as I tremble for my own sins and hope on his mercy, I don’t think I have ever been as grateful as I have been these last weeks that God is also just.

My feelings about these things are somewhere near the bottom of the list of what’s important here, but I have felt heartbroken, angry, outraged, betrayed, ashamed, all the things I’m sure everyone else has felt. I am a professional writer and rarely at a loss for words, but I have often stood speechless before this horror.

I weep, too, over this betrayal that has brought into the world’s entirely understandable scorn and contempt the very things I believe are for the ultimate good of every person — the faith to which I have dedicated my life.

What can console our hearts? I often think of the “problem of evil” and how knowing the theological and philosophical answers, while helpful to our minds, sometimes does so little for our hearts. What is perhaps most consoling is to look on the crucifix and see the God who willingly took our suffering on himself and redeemed and transformed it into our salvation.

Something similar might be said here. The same Jesus suffered with every innocent victim of these crimes. What was done to the least of these was done unto him. The same Jesus is again suffering the betrayal of Judas.

And he will make things right.

Pray for the victims of these crimes. Pray for the purification of the church. Pray for those whose faith is shaken. Pray and work for justice.

“Et unam, sanctam, catholicam et apostolicam Ecclesiam ….”

Deacon Kyle Eller is editor of The Northern Cross. Reach him at dcn.kyle.eller@duluthcatholic.org.

Built Upon a Rock Fest returns to Cathedral grounds

One of the signature successes of last year was Built Upon a Rock Fest, which in its first year drew more than 900 people from across the Duluth Diocese out to a free Catholic rock concert on the Holy Rosary Campus of Stella Maris Academy, across the street from the Cathedral of Our Lady of the Rosary.

By popular demand, it’s back. And this time it’s not on a school night. It’s set for the evening of Saturday, Sept. 15.

Built Upon a Rock FestMarie Mullen, the festival chairperson and the woman who came up with the idea for the festival last year, said the change was based on feedback from last year that Saturday would be more convenient.

“It works better for people who are traveling from out of town,” she said. “And it’s nice to have the option of attending Mass before the concert as well.”

Another change this year is that to make the sacrament of reconciliation more readily available, there will be two private, outdoor confessionals on the grounds that will make it easier for people to go starting from when the concert begins, at 6:30 p.m., and running right through Benediction at 9 p.m.

The food — the free food — is also being streamlined this year.

“We had some long lines last year pretty much the whole event,” Mullen said. “I don’t think it will be a problem this year with the changes we made.”

New artists

Like last year, two artists will perform at Built Upon a Rock Fest, but the lineup is new. The headliner is Ike Ndolo, a Catholic recording artist from Arizona. Mullen says he is popular playing at Lifeteen and Stubenville events.

“I would describe his music as folk-rock, although his new record that he will be debuting at the concert seems to have a fresh electronic-type sound, which is different from his previous album but still very cool,” she said. “He’s a great performer, and it will be exciting to see the energy he brings to the stage, singing with passion about his faith and his love for God.”

The opening act is a familiar name in the region: Luke Spehar, a talented musician and faithful Catholic from St. Paul who has family ties in Duluth.

“I would describe his sound as modern folk with some hints of country,” Mullen said.

Community support

While Built Upon a Rock Fest is a lay-led event, it has received support from the Diocese of Duluth and, this year, from the neighboring Diocese of Superior. Thirty-three parishes have contributed, along with 21 sponsoring businesses or organizations, Mullen said, and the Knights of Columbus, the “platinum level sponsor,” contributed $10,000.

“A big part of the vision for this is that the concert remains completely free and open to the public,” Mullen said. “And offering free food and drink is meant to reflect the goodness and generosity of God and his church. People are invited to come enjoy this gift truly, with no strings attached. Our sponsors and donors have given this gift to them out of love, seeking nothing in return. I think that’s so beautiful.”

Mullen said she also feels it comes at an important time.

“Especially in this time of confusion and uncertainty in the church, it is important for us to unite in faith with renewed vigor,” she said. “God’s glory will be known through the rise of the faithful in the church. Knowing there is such diversity and wide-ranging support for this event proves that there is so much good in the church and a longing for unity. I pray that anyone who is discouraged or feeling scandalized right now will come out to the concert on the 15th. I know they will be uplifted.”

If you go

The festival is free, and no tickets or reservations are required. Events begin with Mass at the Cathedral at 5 p.m. Gates for the concert will open at 6 p.m., and the opening act, Luke Spehar, begins his show at 6:15 p.m. Ike Ndolo will begin at 7:30 p.m., and the event concludes with Benediction in the Cathedral at 9:30 p.m. For more information, see www. builtuponarockfest.com.

— By Deacon Kyle Eller / The Northern Cross

Diocese of Duluth statement on the Father Graham case

FOR IMMEDIATE RELEASE
Aug. 24, 2018
The Diocese of Duluth issued the following statement in light of yesterday’s court ruling involving the Rev. William Graham and a man who has accused him of sexual abuse:
“The diocese was not a party to this lawsuit, which was commenced by Father William Graham against a private citizen. The diocese’s commitment is to the safety of children. In that vein, after a thorough and deliberate process, Father Graham was determined to have been credibly accused of abusing a minor, and accordingly has been removed from ministry. Bishop Sirba stands by that decision, which has been affirmed by the Vatican. The judge in the case ruled that the diocese did not have to provide the documents of its internal investigation to the court. We continue to pray for all involved.”
Background on internal investigation:
After first reporting the accusation against Father Graham to civil authorities, the diocese immediately placed him on administrative leave and then conducted its own internal investigation into the accusation against him. The investigation was conducted by an outside, experienced, independent investigator who reported his findings to the diocese’s Review Board. The Review Board, made up of 10 individuals who are experienced in social work, psychology, education, law, law enforcement, and medicine, reviewed the investigator’s report and supporting detail, met with and questioned extensively the independent investigator, and then made its unanimous recommendation to Bishop Sirba for his consideration. The consensus was that there existed sufficient credible evidence to substantiate the allegation or support the conclusion that the allegation could be substantiated. In accordance with church law, the bishop then contacted the Congregation for the Doctrine of the Faith at the Vatican and obtained its guidance concerning Father Graham. As a result, Bishop Sirba removed Father Graham from public ministry. This removal remains in effect.
The Diocese of Duluth is committed to offering assistance to anyone who has been a victim of sexual misconduct on the part of clergy and strongly encourages anyone who has been a victim of sexual abuse to report such abuse to the civil authorities and to the Diocese of Duluth.
Addendum:
RESPONSE TO ANDERSON’S ACCUSATIONS
At Mr. Davis’ request, Bishop Sirba testified under oath 18 month ago on the issue of any employment contract with Father Graham. Contrary to Mr. Anderson’s office’s assertion, Bishop Sirba did not refuse to testify at trial. Rather, the attorney for Mr. Davis demanded the Bishop appear at trial on unreasonably short notice, which did not allow adequate time for Bishop Sirba to adjust his schedule. The Court agreed and excused Bishop from having to appear at trial.
# # #

Bishop Paul Sirba: Sins behind abuse crisis must be ‘confessed, rooted out, and repaired’

I know the answer is Jesus Christ. Hope is found in the dying and rising of Jesus. The day of restoration and renewal will happen through the mercy of Jesus and our full cooperation in the work of the Redemption of Jesus Christ. I can also hear Jesus saying, “I’ve got this.”

For the past five years, in a more intense way — the first revelations go back to the 1980s and 1990s — Catholics in the state of Minnesota have been exposed to the sins of the Church’s priests and bishops. Now the Church in Pennsylvania and across the nation has had to look at the horrendous sin of sexual abuse of minors and the failures of the Church in protecting the people of God, yet again.

Bishop Paul Sirba
Bishop Paul Sirba
Fiat Voluntas Tua

We need to name the shame, anger, and sadness. The sexual abuse of minors, episcopal failures, cover-ups and enabling behaviors, homosexual subcultures in the priesthood, and sins against celibacy must be confessed, rooted out, and repaired. To quote Cardinal Daniel DiNardo, president of the USCCB, “We are faced with a spiritual crisis that requires not only spiritual conversion, but practical changes to avoid repeating the sins and failures of the past that are so evident in the recent report.”

When it comes the crime of the abuse of minors, our hearts break open as sordid details call for independent investigations and the work of very trusted lay faithful to assist the bishops within the Church to remedy the problems. In the tumult, we must never lose our focus of providing healing for the victims and help for those who have been hurt and preventing this sin in the future.

Our experience of the clergy sexual abuse crisis in the Diocese of Duluth is unique to us in some ways, but the underlying sinful human condition is universal and will be brought to light across our nation and our world. While we have been living with the crisis most recently through our bankruptcy, we have to be spiritually prepared for whatever new revelations may come to light in other parts of the Body of Christ, as well. This purification, although excruciatingly painful, is necessary for healing. The light of Christ scatters the darkness of sin and evil.

The Scriptures that come to mind for me are: “It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin” (Luke 17:2), the parable of the weeds among the wheat (Matthew 13:24-30), the woman caught in the act of adultery (John 8:1-8). These and other sacred texts provide ample reflection for my personal conversion and institutional change.

I have said that the protection of our youth and providing the safest environment for our young people is the work of our lifetime. I know our efforts in the Diocese of Duluth have made a difference. As a diocese we will continue to offer prayers for healing and reparation. I ask the clergy, religious, and lay faithful to pray and fast so as to lead the Church to enact canonical changes that hold bishops accountable, protect men discerning a call to the priesthood, and lead to new mechanisms of holding bishops accountable that have never been in place before to safeguard our children and restore trust.

I apologize and humbly ask your forgiveness for what I and my fellow bishops have done or failed to do. I am sorry for anyone who has been hurt and the scandal caused in the Body of Christ.

Bishop Paul D. Sirba is the ninth bishop of Duluth.

President of U.S. Bishops’ Conference Announces Effort That Will Involve Laity, Experts, and the Vatican as U.S. Bishops Resolve to Address ‘Moral Catastrophe’

August 16, 2018

WASHINGTON — Cardinal Daniel N. DiNardo of Galveston-Houston, president of the United States Conference of Catholic Bishops, has issued the following statement after a series of meetings with members of the USCCB’s Executive Committee and other bishops. The following statement includes three goals and three principles, along with initial steps of a plan that will involve laity, experts, and the Vatican. A more developed plan will be presented to the full body of bishops at their general assembly meeting in Baltimore in November.

Cardinal DiNardo’s full statement follows:

Brothers and Sisters in Christ,

Two weeks ago, I shared with you my sadness, anger, and shame over the recent revelations concerning Archbishop Theodore McCarrick. Those sentiments continue and are deepened in light of the Pennsylvania Grand Jury report. We are faced with a spiritual crisis that requires not only spiritual conversion, but practical changes to avoid repeating the sins and failures of the past that are so evident in the recent report. Earlier this week, the USCCB Executive Committee met again and established an outline of these necessary changes.

The Executive Committee has established three goals: (1) an investigation into the questions surrounding Archbishop McCarrick; (2) an opening of new and confidential channels for reporting complaints against bishops; and (3) advocacy for more effective resolution of future complaints. These goals will be pursued according to three criteria: proper independence, sufficient authority, and substantial leadership by laity.

We have already begun to develop a concrete plan for accomplishing these goals, relying upon consultation with experts, laity, and clergy, as well as the Vatican. We will present this plan to the full body of bishops in our November meeting. In addition, I will travel to Rome to present these goals and criteria to the Holy See, and to urge further concrete steps based on them.

The overarching goal in all of this is stronger protections against predators in the Church and anyone who would conceal them, protections that will hold bishops to the highest standards of transparency and accountability.

Allow me to briefly elaborate on the goals and criteria that we have identified.

The first goal is a full investigation of questions surrounding Archbishop McCarrick. These answers are necessary to prevent a recurrence, and so help to protect minors, seminarians, and others who are vulnerable in the future. We will therefore invite the Vatican to conduct an Apostolic Visitation to address these questions, in concert with a group of predominantly lay people identified for their expertise by members of the National Review Board and empowered to act.

The second goal is to make reporting of abuse and misconduct by bishops easier. Our 2002 “Statement of Episcopal Commitment” does not make clear what avenue victims themselves should follow in reporting abuse or other sexual misconduct by bishops. We need to update this document. We also need to develop and widely promote reliable third-party reporting mechanisms. Such tools already exist in many dioceses and in the public sector and we are already examining specific options.

The third goal is to advocate for better procedures to resolve complaints against bishops. For example, the canonical procedures that follow a complaint will be studied with an eye toward concrete proposals to make them more prompt, fair, and transparent and to specify what constraints may be imposed on bishops at each stage of that process.

We will pursue these goals according to three criteria.

The first criterion is genuine independence. Any mechanism for addressing any complaint against a bishop must be free from bias or undue influence by a bishop. Our structures must preclude bishops from deterring complaints against them, from hampering their investigation, or from skewing their resolution.

The second criterion relates to authority in the Church. Because only the Pope has authority to discipline or remove bishops, we will assure that our measures will both respect that authority and protect the vulnerable from the abuse of ecclesial power.

Our third criterion is substantial involvement of the laity. Lay people bring expertise in areas of investigation, law enforcement, psychology, and other relevant disciplines, and their presence reinforces our commitment to the first criterion of independence.

Finally, I apologize and humbly ask your forgiveness for what my brother bishops and I have done and failed to do. Whatever the details may turn out to be regarding Archbishop McCarrick or the many abuses in Pennsylvania (or anywhere else), we already know that one root cause is the failure of episcopal leadership. The result was that scores of beloved children of God were abandoned to face an abuse of power alone. This is a moral catastrophe. It is also part of this catastrophe that so many faithful priests who are pursuing holiness and serving with integrity are tainted by this failure.

We firmly resolve, with the help of God’s grace, never to repeat it. I have no illusions about the degree to which trust in the bishops has been damaged by these past sins and failures. It will take work to rebuild that trust. What I have outlined here is only the beginning; other steps will follow. I will keep you informed of our progress toward these goals.

Let me ask you to hold us to all of these resolutions. Let me also ask you to pray for us, that we will take this time to reflect, repent, and recommit ourselves to holiness of life and to conform our lives even more to Christ, the Good Shepherd.

President of U.S. Bishops Conference issues statement on course of action responding to moral failures on part of church leaders

WASHINGTON — Cardinal Daniel N. DiNardo, Archbishop of Galveston-Houston and President of the United States Conference of Catholic Bishops, has issued the following statement noting the steps the U.S. Bishops Conference will take in addressing the failures of the Church in protecting the people of God.

Cardinal DiNardo’s full statement follows:

“The accusations against Archbishop Theodore McCarrick reveal a grievous moral failure within the Church. They cause bishops anger, sadness, and shame; I know they do in me. They compel bishops to ask, as I do, what more could have been done to protect the People of God. Both the abuses themselves, and the fact that they have remained undisclosed for decades, have caused great harm to people’s lives and represent grave moral failures of judgement on the part of Church leaders.

“These failures raise serious questions. Why weren’t these allegations of sins against chastity and human dignity disclosed when they were first brought to Church officials? Why wasn’t this egregious situation addressed decades sooner and with justice? What must our seminaries do to protect the freedom to discern a priestly vocation without being subject to misuse of power?

“Archbishop McCarrick will rightly face the judgement of a canonical process at the Holy See regarding the allegations against him, but there are also steps we should be taking as the Church here in the United States. Having prayed about this, I have convened the USCCB Executive Committee. This meeting was the first of many among bishops that will extend into our Administrative Committee meeting in September and our General Assembly in November. All of these discussions will be oriented toward discerning the right course of action for the USCCB. This work will take some time but allow me to stress these four points immediately.

“First, I encourage my brother bishops as they stand ready in our local dioceses to respond with compassion and justice to anyone who has been sexually abused or harassed by anyone in the Church. We should do whatever we can to accompany them.

“Second, I would urge anyone who has experienced sexual assault or harassment by anyone in the Church to come forward. Where the incident may rise to the level of a crime, please also contact local law enforcement.

“Third, the United States Conference of Catholic Bishops will pursue the many questions surrounding Archbishop McCarrick’s conduct to the full extent of its authority; and where that authority finds its limits, the Conference will advocate with those who do have the authority. One way or the other, we are determined to find the truth in this matter.

“Finally, we bishops recognize that a spiritual conversion is needed as we seek to restore the right relationship among us and with the Lord. Our Church is suffering from a crisis of sexual morality. The way forward must involve learning from past sins.

“Let us pray for God’s wisdom and strength for renewal as we follow St. Paul’s instruction: ‘Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect’ (Romans 12:2).”

Obituary: Father Frank Perkovich, 89

 

Father Frank Perkovich, 89, of Chisholm, died peacefully of natural causes on July 16, in his home. He was born on Dec. 24, 1928, in Chisholm, to John and Jennie Johanna (Lesar) Perkovich. He was a 1946 graduate of Chisholm High School and was ordained a Roman Catholic priest on June 5, 1954, by Bishop Thomas Welch.

Father Frank Perkovich
Father Frank Perkovich

Father Perkovich served in several parishes, including St. Michael, Duluth; St. Elizabeth, Duluth; St. Louis, Floodwood; St. Paul, Warba; St. Mary, Marble; St. Joseph, Taconite; Good Shepherd, Duluth; Resurrection, Eveleth; St. Margaret Mary, Duluth; St. Joseph, Gilbert; and St. John, Biwabik. He also served as diocesan director of youth activities; chaplain for the Knights of Columbus, Duluth Council; and Diocesan Presbyteral Council. He retired on July 15, 2004.

Father Perkovich was a Polka Hall of Fame Inductee in 2012. He celebrated his first Polka Mass in 1973, recorded with Joe Cvek and The Polka Mass-ters, and even went on to present the Polka Mass at St. Peter’s Basilica in Rome. His life and ministry is the subject of a book entitled “Dancing a Polka to Heaven,” edited by Betty Vos.

Survivors include his nephews Michael (Jane), Frank (Jill), Robert (Vicki), and his niece, Mary Elizabeth (Skip Butterfield). He was preceded in death by his parents; brothers John and Louis Perkovich; sister-in-law Dorothy Perkovich; nephew John; and cousins in Toronto, Ontario; Slovenia; and Croatia.

In lieu of flowers, memorials may be directed to either of the following that Father Perkovich supported: 1) St. Mary and Joseph’s Log Church Restoration, 509 Sunrise Drive, Carlton, MN 55718 (for more information visit www.stkaterisawyer.com) or 2) the Chisholm Community Foundation, 4 S.W. Third Ave., Chisholm, MN 55719.

At Father Perkovich’s request, there will not be a funeral service. A visitation will be held from 3 p.m. to 8 p.m. on Tuesday, July 24, at Rupp Funeral Home & Cremation Service Chapel, Chisholm. 

 

Young Canadian indigenous celebrate beloved St. Kateri as ‘one among us’

MASKWACIS, Alberta (CNS) — Young. Indigenous. Committed to the Catholic faith.

Three hundred years after her death, St. Kateri Tekakwitha — North America’s first indigenous saint — has become a model for young people, especially in Maskwacis, a community that includes four First Nations south of Edmonton. Each year they celebrate the saint as one of their own.

Young people from Our Lady of Seven Sorrows Parish in Maskwacis, Alberta, perform a play based on the life of St. Kateri Tekakwitha. It was part of a July 14 Mass and celebration honoring North America’s first indigenous saint. (CNS photo/Andrew Ehrkamp, Grandin Media)

“It’s such a blessing to have a native saint. Most of our people don’t understand or know what is a saint; that’s one of the things we want to have out there,” said Karen Wildcat, who organized the fifth annual St. Kateri Gathering July 14 at Our Lady of Seven Sorrows Parish.

“If they can only come to understand how important that is, that we do have a saint that we can pray to and offer sacrifices and fasting. We could help our community more to know the humble life she lived,” Wildcat said.

Known as the “Lily of the Mohawks,” St. Kateri was born in 1656 in upstate New York to a Catholic Algonquin mother and a Mohawk chief. After her baptism, she lived a faith-filled life until her death from tuberculosis in 1680 at age 24.

For five years now, Our Lady of Seven Sorrows Parish has been celebrating her life with Mass and a traditional lunch of soup and bannock. This year, kids in costume performed a play based on the life of St. Kateri, a visual display that Wildcat said is crucial for her community.

“For most of our native people, you need to see things to be able to understand. It’s important because she was canonized as our native saint, and she’s for Mother Earth and the environment, and our native people are really sacred about the land and the water and the air.”

Children said they were learning more about the young saint with a background similar to their own.

“She shows respect for everyone,” said Issac Ermineskin, a ninth-grade student who was taught about St. Kateri in his parish youth group and acted in the St. Kateri play with his 10-year-old sister, Bobbi-Ann. “Not all natives like Christianity, but I do.”

What did Bobbi-Ann learn from St. Kateri? “To love others and to be peaceful.”

Many indigenous people can relate to St. Kateri as they come to know more about her, said Father Susai Jesu, who led this year’s Kateri Gathering in Maskwacis.

“The indigenous people begin to feel ‘Wow, she is one among us.’ She went through all kinds of trials of life and she has been a model. They feel affiliated in their blood. She is a part of us,” said Father Jesu, pastor at Sacred Heart, an Edmonton parish with a large indigenous congregation.

Wildcat learned about St. Kateri at a conference in Ottawa nearly two decades ago. The event included a side trip to the St. Kateri shrine in Kahnawake, Quebec. Years later, Wildcat was asked by Mary Soto — the founder of the Kateri Gathering — to help organize the event in Maskwacis.

Miracles and answered prayers continue to be attributed to St. Kateri.

Father Glenn McDonald, a guest speaker at this year’s Maskwacis gathering, said St. Kateri’s intercession alleviated the depression of one of his former parishioners — and helped him heal from his own bouts of eye cancer.

“I asked St. Kateri to help me because I was scared, but I didn’t see how” she was going to do that, said Father MacDonald, who feared he would be blind in one eye. His last surgery was on St. Kateri’s Canadian feast day, April 17.

Father Jesu said he, too, relies on St. Kateri’s intercession. In 2012 he asked for her help in his attempt to get a traditional First Nations drum through customs. Jesu and 12 indigenous leaders from Pelican Narrows, Saskatchewan, were en route to Rome for her canonization ceremony.

“Kateri was there to help us go through this process and [we] eventually saw her guiding presence there,” Father Jesu said. “We drummed and sang. The whole world was watching it. There were lots of people singing, but nobody had a drum.”

On a larger scale, Father Jesu noted St. Kateri’s canonization continues to help heal the relationship between indigenous people and the church, after years of abuse in residential schools.

“I think Kateri herself, as a saint now, [is] interceding with our Lord Jesus Christ for reconciliation and to feel they are all part of the church. We all belong to one faith as a family of God,” he said.

For Father MacDonald, St. Kateri’s canonization bodes well for a future apology by Pope Francis for the abuse suffered by indigenous people. A personal apology from the pope on Canadian soil is one of the calls to action stemming from the Truth and Reconciliation Commission, which examined the legacy of the residential schools in Canada.

Father MacDonald said he’s confident an apology will happen soon, noting that St. Kateri — considered a model of holiness — was brought to the faith by Jesuit missionaries, and Pope Francis is the first Jesuit pope.

— By Andrew Ehrkamp / Catholic News Service
Ehrkamp is news editor of Grandin Media, based in Edmonton, Alberta.